Critical Reading—Bigfoot9

  1. “is PTSD Contagious” – Not as in you can catch it like a cold, but if the behaviors have the ability to be conditioned then yes.
  2. “Brennan Vines has never been to war; But shes got a warriors skill”-This is indicating that while she hasn’t had a personal experience with war- shes been around someone that has where she picked it up.
  3. “Being too cognizant of every sound”- This might be a indication shes always aware of things.
  4. “Her nose starts running she’s pissed” Brennan seems to easily get mad.
  5. Caled Vines is the one that actually went to war, is a veteran, and suffers from PTSD
  6. Brennan Vines is a father and a husband, he suffers from PTSD and both his wife and child exhibit “PTSD-like” behaviors
  7. “Secondary Stress”- behaviors are possible to catch by close or around the original person with PTSD
  8. Brennan has to be careful when she sleeps because Caleb lashes out in the his sleep
  9. “Can’t do the laundry”-shows that even the littlest, easiest tasks are overwhelming for her to do
  10. He went from being fit to “rounder,heavier, bearded and long haired”- The PTSD has taken over his life he isn’t able to keep up with his exercise
  11. “In a bookstore when all of a sudden he’s sure he’s in Ramadi”- his attacks could at any time
  12. “Even Doctors cant say for sure exactly why he has flashbacks”- This might be a indication that not much information is known about this disorder
  13. Katie vines, although a young female that hasn’t been in any war setting, reacts quickly and violently to things like her parents
  14. “hides 18-20 hours at anytime”- It appears that Caleb isn’t able to go outside, Perhaps he is avoiding possible triggers
  15. Katie witnesses her fathers nightmares and might be suffering from what she learns
  16. Since 2005- 70 therapists have been added to military installations to assist people
  17. There is roughly 100,000-400,000 who suffer
  18. Possibly not all have been to war or warlike events, but possible some have had conditioned behavior from first hand experience
  19. PTSD- disorder- mental problem
  20. The actual disorder-mental illness isn’t contagious-but behavior is
  21. Easily passes to the ones closest to you
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E04-Critical Reading

PTSD is contiguous to other people around the person that originally has PTSD. This condition is called secondary traumatic stress. This symptom is usually found in spouses of loved ones and social workers that work with people that contain PTSD. The person who has PTSD emotions and actions start to get to his loved ones and they start to experience similar displays that he has. A specific instance has occurred when a man came home from Iraq after serving his time in the Army. The man name Caleb, came back to his home with PTSD symptoms. Caleb started to do abnormal things in public places such as yelling in a bookstore. His wife and his daughter have to deal with him constantly. They eventually started to show similar displays of behavior like Caleb’s. This isn’t the only instance in which this has occurred. Kateri Peterson and her son also suffered from secondary traumatic stress. Her husband, James, is also a veteran from Iraq and he also suffered with PTSD. He would often check the houses for threats that someone might attack their house. He did this so much that his son would also start to the same thing. PTSD can be treated, however. There are many numerous health clinics that are made to pass PTSD to help people who developed and so it also stop the spreading to love ones.

“Caleb has been home since 2006, way more than enough time for Brannan to catch his symptoms.”

“Secondary traumatic stress has been documented in the spouses of veterans with PTSD from Vietnam.”

“Kateri’s eight-year-old son now also counts the exits in new spaces he enters, points them out to his loved ones, keeps a mental map of them at the ready, until war or fire fails to break out, and everyone is safely back home.”

“Then again, the VA already is footing some $600 million worth of PTSD treatment for veterans of Iraq and Afghanistan** in 2013, via hundreds of medical centers and smaller outpatient clinics, plus 232 vet centers that offer general readjustment services.”E04

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A01: Stone Money Rewrite by ohearnj8

Money or currency is a concept used all over the world. The idea behind currency can be drastically different from one population to the next. For example there is an island off the coast of Australia named Yap where their form of currency is know as Fei. This is limestone slabs which can range in size from a CD disc to a stone the size of a small house. The greater the size of the Fei the greater the amount of wealth the owner will have.

When the Fei is as small as CD’s they are traded like how modern coins are used. In cases where it’s as big as a house, it will not always change hands for it to be known who owns it. The citizens make a mental note of who has the ownership of the Fei. It can only be found over 400 miles away from the island of Yep and can only be retrieved by using wooden rafts to retrieve it.

Imagine if the United States were to use the Fei for it’s currency. Many American use credit cards which is almost the same idea as having your Fei on someones property. Almost as we keep our money in a bank. All they physically have is a piece of plastic. This concept of not physically having your fortunes in your possession can end very badly.

For example during the 1930’s before the great depression a minute change in detail of ownership for gold drove Americans into panic. For the French were nervous about the deflation of the dollar currency and requested that their dollars be changed into gold. No money or gold changed hands, just a simple note was put onto the vaults of gold to show whose it actually was. Nothing had moved it was only a simple piece of paper. This gave horror to many Americans and can be argued to have sparked the great depression.

What would have happened if the French had actually took their gold from our vaults and brought it back to France? The results would have been even more catastrophic than not physically taking the gold.

The United States monetary system is only as good as our faith is in our country. The US has virtually no money, the dollar bill is only worth the paper its written on. The monetary system only works when the people believe that there is worth behind the system. Everything has value based on what the people are actually willing to let it be.

These systems are just a substitute for bartering are never a full proof idea. Even now the world is making technological advances such as the “bit coin”. This is a form of virtual currency that has its up and downs like any other. Is this the future of our currency or is is just another fluctuating form of currency?

Friedman, Milton. “The Island of Stone Money.” Diss. Hoover Institution, Stanford University , 1991.

Phillips, John. “Bitcoin: What to Expect in 2015.” CNBC. N.p., 15 Dec. 2014. Web. 07 Sept. 2015.

Durden, Tyler.” The concept of money and the money illusion”. 5 Sept. 2015.

Chambers, Clim. “Money is Merely an Idea”. 29 July 2013.

Posted in Stone Money Links | 2 Comments

Critical Reading—Student Sample

Definition Claims/
Category Claims

We spoke only briefly in class about types of claims, so I don’t expect you to readily recognize a definition/categorical claim. Obviously, it’s a claim about how a term is defined or what category of thing it belongs to. We can start there. Here are some claim types.

1. Definition. When you say “PTSD is a psychological disorder,” in your first five words you’re making a definition claim.
2. Categorical. A simple categorical claim would be the naming of several examples of PTSD symptoms (hyperawareness, sleeplessness, quick anger). They all belong to the category: Symptoms of PTSD.
3. Causal. An example of a causal claim you’ll likely encounter is that PTSD develops as a result of sustained trauma. The claim is that “Trauma causes PTSD.”
4. Categorical/Causal. The question the article raises “Is PTSD contagious?,” depending on how we phrase it, is either a categorical question (Does PTSD belong in the category “contagious conditions”?), or a causal question (Can one human “catch” PTSD from another human?).

Calling PTSD “contagious” also seems like an analogy, doesn’t it? Colds and flus are likely contagious. Measles is; polio is. But if we say a yawn is contagious, or that enthusiasm is contagious, we’re making an analogy to suggest, poetically, that a yawn belongs to the category: contagious things.

Yawning isn’t spread through bacteria or viruses, so it isn’t literally contagious. Neither is enthusiasm. But it spreads similarly to diseases: one person in close proximity to others transfers a condition: a physical yawn or an purposeful emotional energy to a roomful of other people, for example.

So what do you think? Is PTSD transferred from one person to another? If so, is the process more like spreading the flu, or more like spreading enthusiasm? Or a third way you could explain in a different analogy?

Did Brannan “catch” Caleb’s PTSD? Or is hers an entirely new case?

The Actual Exercise, Restated

  • A critical analysis of as many definition/categorical claims as you can find and analyze in one hour in “Is PTSD Contagious?”
  • Philosophical musings like those above regarding yawning and enthusiasm are interesting, but are not called for in this assignment.
  • Format your claim analyses to help your professor find your examples.
    • Pull quotes from the original.
    • Analyze the claims directly from the quotes.

Student Sample

  • Last semester’s class did not format their exercises as suggested above, so I can’t show you a sample of that technique.
  • They were also not told to identify individual definition and categorical claims.
  • However, the student featured below did a creditable job of informally analyzing claims from the source material. I offer it to you as a sample of a smart student making good observations.
  1. Is PTSD contagious? If by “contagious” the question means “learned,” then yes.
  2. Caleb Vines is an Army veteran who like many suffers from severe PTSD. However PTSD is as much a behavior as it is a condition.
  3. Caleb has a daughter, Katie and a wife, Brannan. Both Katie and Brannan have what appears to be PTSD but there is no clear proof aside from this article that the behaviors that Brannan and Katie both exhibit are PTSD.
  4. In the article, Mac McClelland mentions what she calls “secondary PTSD.”
  5. Like secondary smoking, Secondary PTSD would make sense.
  6. Habits acted out by the addicted sufferer pass down certain characteristics to those proximal to the source.
  7. While Caleb exhibits the symptoms of PTSD like frequent nightmares and “hypersensitivity” to everything around him, Katie is growing up seeing this as partially normal behavior.
  8. When Katie goes to bed she thinks about her father’s nightmares, those are her last thoughts. It is no wonder at all that Katie would suffer from nightmares of things she has only heard about.
  9. When Katie is in an uncomfortable social position, just like her father, she begins to feel overly stressed and dismantled by what is going on.
  10. It is not just Katie; Brannan also experiences the same problems. Is it possible that by being so close to Caleb, Brannan has inadvertently developed similar fear triggers to that of Caleb? I say yes, and so does the article.
  11. McClelland mentions the “murderer in the house” scenario, when all the family has to rely on is the nervous wreck of a father figure they have, every moment that should feel hopeful, feels uncontrolled and terrifyingly annoying. 
  12. Like the article explicitly mentions more than once, Brannan has never been to war, neither has Katie.
  13. But imagine the fears and characteristics Caleb exhibits are like a horror movie that Katie and Brannan both watch on a regular basis, sleep and daily activities can harbor many of the same triggers present in the movie that cause increased levels of stress.
  14. McClelland attempts to cite the number of Americans who suffer from PTSD; the numbers are between 100,000 and 400,000.
  15. These margins are steep and possibly caused by the contagious aspects of PTSD, for every one true PTSD sufferer there are many second hand partakers in the repercussive ripple effects that the horrors of war have.
  16. While the released numbers of returned war veterans may vary, the numbers of apparent PTSD sufferers continue to go up over the years regardless of how many veterans appear to be home.
  17. This correlation, or lack thereof, supports the plausibility that PTSD can be transferred as behavior from one person to another.
  18. PTSD is a mental health problem, normally caused by intense trauma but in some cases caused by hearing or seeing the effects of the traumatic experience present in someone else.
  19. Behavior acted on other individuals has ripple effects.
  20. It is not so hard to believe that by suffering from Caleb’s visible suffering, behavior can be picked up almost by operant conditioning.
  21. The article eludes to the possibility of PTSD having much deeper roots than previously assumed, Brannan had “more than enough” time to get over what her husband had been through and passed on to her.
  22. So while PTSD is not the flu, it acts much in the same way.
  23. Behavior is contagious; when a mother warns her child of hanging out with the wrong crowd, many times this is because she does not want the child to turn out like the others.
  24. The influence of one strong feeling over another is proof enough that PTSD can easily be passed from person to person much like a cold.
  25. When McClelland mentions the warrior-like traits that seem to be exhibited by members of Caleb’s family, this does not mean they understand why they are fearful in some situations and more aware of their surroundings in others.
  26. In the beginning, the reader feels the lost sense of directive help that the family feels.
  27. Towards the end, McClelland shows how the fear and anxiety have driven the family to take matters into their own hands by giving help to other under estimated sufferers of secondhand and first degree PTSD.
Posted in Critical Reading PTSD, davidbdale, Professor Post | Leave a comment

A03: Stone Money Rewrite-wildcuttlefish

The Power of Faith in Intangible Money

As a child, seeing my mother purchase food for the family and work late hours made me understand that money was crucial to everyday living. However, one day I saw the need for money intensify when I witnessed people with sorrowful faces stretching out their hands for spare change. That image stuck with me forever and my view on money was how much it was the center our lives. Never would I have thought that our money’s value was based on our faith and the idea of money was all in our heads.

In the media, money is often viewed as corrupting and controlling over people’s lives. Yet, according to Brazilian’s economic history, money is actually controlled by people’s faith. Brazil once faced economic crisis because of a huge inflation. According to NPR Broadcast’s “The Invention of Money,” the government printed too much money, which lowered the value of it and made it difficult for the citizens to afford goods. A memorable story from the broadcast was when people rushed in to buy food before the sticker man placed the changed prices. You could image the horror of having your cash loosing its value each day; people lost faith in their currency.

The surprising solution to this was introducing fake money, called Unit of Real Value, also called urv. By making the prices of the items in urv, the prices was able to stabilize. Gradually, more people started to use the fake money and have more trust in the currency. As a result, urv became the official type of money and people were able to finally afford things. This plan was successful because people had faith it, which demostrates how much power people had over money.
While Brazil suffered inflation, Japan experienced the opposite. Japan had a problem where people were not spending enough money, making the economy slow. In Hiroko Tabuchi’s article, “Japan Approves $116 Billion for Urgent Economic Stimulus,” it stated that the government was “pumping mor e money into the economy” so that the Japanese people could spend more. Though Japan is already in debt, Japan has a lot of problems to overcome such as the shrinking population and income. Consequently, the government is putting much effort in doing their best to give people a better income and more job opportunities by spending even more money. Clearly, the value of money in a country is heavily weighted on the people.

Another thing I realized is the value of money is decided in our minds whether we are able to hold it in our hands or not. For example, according to the broadcast there is this island called Yap, and the civilians there use gorgeous limestone sculptures as currency. What is interesting about their type of currency is the variety of sizes of the stone money . Another thing that is fascinating is the larger the stone, the more it is worth and it has even gone to a point where these stones would be created taller than the person who owns them; being too heavy to carry, people would usually stick a pole through a hole in the stone money and with the help of multiple people, roll it to places or they would leave the money in one place. If the money stays in one place, how could the owner purchase anything? There is actually no need for documentation or an exchange of papers, but to announce the transaction in front of the villagers and the purchase would be complete. What makes these stone money valuable is the fact that limestone is not found anywhere in the island. The people have to sail to another small island and make the stone money and sail back to Yap with the heavy stones. There was an incident where one of the heavy stones had to be dropped off the boat due to a vicious storm and the stone sank to the bottom of the ocean. Despite it never returning to the island, it is still valuable and part of the owner’s wealth. I thought that the people should at least be skeptical. After all, what if the person lied about making the huge stone, what if it doesn’t exist?But then I soon realized how much of my money didn’t exist as well.

The NPR broadcaster did a wonderful job at demonstrating how much of the money in America did not exist when he asked how much money is out there. People couldn’t even count that because the money in the bank is given to other people to borrow. What we truly have is only a number on a piece of paper or on a computer system of the amount we have, but physically we do not own it.

Ultimately, I find it really scary that the amount of money we technically own isn’t physically out there as ours but I am also relieved that when things go wrong, people are the one who truly accept and decide the value of money.

Works Cited

Joffe-Walt, Chana. “How Fake Money Saved Brazil.” Npr.org. NPR, 4 Oct. 2010. Web. 6 Sept. 2015

Krugman, Paul. “The Curious Case of Japan’s Economic Stimulus.”Truthout. Truthout, 22 Jan. 2013. Web. 08 Sept. 2015.

Tabuchi, Hiroko. “Japan Approves $116 Billion for Urgent Economic Stimulus.” The New York Times. The New York Times, 10 Jan. 2013. Web. 08 Sept. 2015.

“The Invention of Money | This American Life.” This American Life. N.p., 7 Jan. 2011. Web. 04 Sept. 2015.

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Stone Money Rewrite – crossanlogan

Currency can seem the most valuable thing in the lives of many Americans. For many of us, our entire lives revolve around the acquisition, use, or display of currency. At first, this love of money seems very reasonable; after all, we’re told that in order to have a “good life” we need to possess things. We buy expensive cars, houses larger than we really need, fancy clothes, and  other objects which seem to exist only to be a vehicle to show off our wealth. Not only are we obsessed with having money, we’re obsessed with our particular cultural idea of currency. When we look at Japanese yen, for example, we cry out about inflation. When we look at the brightly colored bills of Canada and the UK, we are quick to call it “Monopoly money.” This is, at its simplest, financial ethnocentrism. Friedman says in his essay that “[t]he money of other countries often seems to us like paper or worthless metal, even when the purchasing power of individual units is high” (Friedman 5). However, in the abstract it is clear that our currency is no more or less valid than that of any other tradition.

An NPR broadcast featuring Stanford University economist Milton Friedman examines this in more detail; Friedman talks about a tiny Oceanic island called Yap, whose inhabitants have a “non-standard” idea of currency (NPR). The Yap exchange “Fei” — sandstone discs of diameters ranging from a few centimeters to more than a meter. As a sandstone disc of that size is somewhat difficult to move, the Yap don’t bother; they simply make a mental note of which Fei belongs to whom. North Carolina State University anthropologist Scott Fitzpatrick is quoted by Goldstein and Kestenbaum as saying “[t]hey often talk about the stones themselves not changing hands at all. In fact, most of the time they wouldn’t” (Goldstein). Contrasted to our culture, that seems insane; we carry our money with us, of course! Why else do we buy wallets and purses if not as vehicles to transport or display our monetary wealth?

Upon closer inspection, though, it becomes apparent that the Yap are not as crazy as we thought. The Yap separate ownership from physical location, just as we do when we deposit our money into a bank account. The actual dollar bills are used to lend to other bank customers, and we may never physically see a specific dollar bill twice in our lifetime. Instead, a number is entered and a button is clicked, triggering the bank’s software runtime environment to convert a number into a string of binary bytecode, which is then sent to a router, and through a complex series of DNS lookups, IP addresses, and physical trans-continental cables is sent via the internet to a remote facility, sometimes thousands of miles away, which updates an integer value on a hard drive that nobody ever physically interacts with, and that…is what we call money. And we somehow believe that our currency is superior to that of the Yap.

This begs the question, though — what is the meaning of currency? And even more absurdly, how can we maintain value  and meaning between currencies? Ayton MacEachern says that “[h]ow much demand there is in relation to supply of a currency will determine that currency’s value in relation to another currency” (MacEachern). But ultimately that’s also just another arbitrary game of numbers, with hundreds of international exchange employees keeping track. And even that gets further abstracted by the concept of futures. “The futures markets,” says the Economist writer Marc Levinson, “allow participants to lock in an exchange rate at certain future dates by purchasing or selling a futures contract” (Levinson 15). We abstract the arbitrary value of stylized pieces of paper to the point of absurdity.

In the end, as much as we think our culture and our currency is more advanced, that simply is not true; we need only to look at how truly absurd our own currency is to learn that. Currency only exists as a vehicle to transfer value, and whether we use US dollars, Japanese yen, Turkish lira, or Yap fei, the physical object that we transfer (or don’t) merely serves as a proxy for that value transferral. Money only has worth as far as we all agree that it has worth, and separated from that agreement it is meaningless.

Works Cited

Friedman, Milton. “The Island of Stone Money.” Working Papers In Economics (1991). Web.

Goldstein, Jacob, and Davd Kestenbaum. “The Island Of Stone Money.” NPR. NPR, 10 Dec. 2010. Web. 09 Sept. 2015.

MacEachern, Ayton. “How Are International Exchange Rates Set?” Investopedia. Investopedia, 14 May 2008. Web. 09 Sept. 2015.

Levinson, Marc. “The Economist – Guide to the Financial Markets.pdf.” The Economist. The Economist. Web. 09 Sept. 2015.

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Stone Money Rewrite – americangods01

A Trusting Agreement: Money

We all know that our money, at least in the United States, is worth…well what it’s worth. We rely on the Federal Reserve to do its job by deciding the value of each unit of money and we all agree on that. What we do decide, as the people using this money, is how much our goods and services are worth using money as a base. The trade of goods since the time of bartering has always been about exchanges of similar value and money has not changed that but only become an intermediate for such exchanges. Other cultures’ forms of money may seem ridiculous because of the differences in values and the way it is handled but the concept of money is the same across all forms of curreny in all cultures.

The island of Yap has a form of currency made of stones that can be so large, they are traded only through the simple agreement of exchange and trust of ownership. This type of exchange is no different from a gold exchange between the French and the United States where the only change that was made was the label on a drawer of gold and the agreement of ownership of that gold. Not only do these very large exchanges rely on trust but our everyday exchanges as well. We trust that the cashier at Wawa values a bag of chips at a dollar and he trusts that we will give a dollar for those chips. The trust we have in money is what makes it valuable, not what the money is made out of. But because many people see it as the other way around, they find trading stones for homes but it is no more ridiculous than changing numbers in bank accounts with pieces of paper.

We trust in our government to give value for the money in our pockets and our bank accounts but Bitcoin, the solely electronic form of money, is only based on the trust of the other Bitcoin users. Those exchanging the Bitcoin agree on the value of it and the value of the goods being traded and agree to trade Bitcoin for goods. That being the only point of reference for the value of Bitcoin, this newborn form of money has had its value has had its value up and down like it is still learning to be money. Why would we trust the dollar bills in our pockets if one day it can buy a bag of chips, the next day a cow, and the following day only a grain of rice? For Bitcoin to grow up and stand on its own, it needs more people to trust in its value and agree to use and accept it, like any other form of money. With the creation of bitcoin, we have witnessed the birth of a new form of money and we are able to analyze it every step of the way giving us a better understanding of the concept of money.

Money exists because each form has enough people that trust it and agree to use it. No matter the material or purpose, the concept of money is universal. We trust that our money has value and agree on how much things are worth and that is how we conduct business.

Posted in You Forgot to Categorize! | Leave a comment

Sample Post for Stone Money

SAMPLE COPY

This is how your post would look correctly categorized, dancingueen. You can open it in Edit (find the tiny little Edit link below your post when it’s fully open on the blog) and delete this post, or you can replace this sample copy with your own essay.

If you decide to revise and Update this post, be sure to re-title it:
Stone Money—dancingueen.

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Stone Money Rewrite—Palal24

Money and Perception

I believe that perception is everything. If you perceive something to be true, whether it is actually true or not, it becomes your reality. Do you believe money has value, whether or not you can hold it in your hand, or see the invisible power it has when you swipe your credit card? History has shown us faith in currency can save countries, and dictate appropriate societal behaviors. History has also shown us that if people lose faith in their government, and their economy, then chaos is the result. So the question is, is money real or is money fictional? I say that it depends on your perception. As a science major, when I hear the phrase “money makes the world go round”, I think it is actually the conservation of angular momentum that makes the world go round, and that the Earth continues to spin because of inertia.   But then again, it is a matter of perception!

For example, an imaginary currency called the URV was imperative in the recovery of Brazil’s economy in the 1990’s, which I learned about through the NPR broadcast, The Lie That Saved Brazil. In the 1990’s, inflation was at a staggering 80% per month. The problem began when the government started printing money to compensate for the trillions of dollars spent on building a new city. Subsequently, every dollar lost 50% of its value when new money was printed. Prices of goods and services changed on a daily basis. The people of Brazil stopped believing in the currency, stopped believing in their government, and this caused the economic chaos. Inflation became the number one political issue in Brazil. President after president tried to fix the problem with no success. The solution was to stop creating money and to stabilize people’s faith in money using an imaginary currency called the URV. The URV prices never went up or down, never increased every month, and most importantly, renewed the people’s faith in money. A currency made up by a few men became a real lifesaver to the people of Brazil.

Another example where perception is everything is the story of the island called Yap. In Milton Friedman’s essay, Island of Stone Money, he tells the story of vast wheel- like stones that were used as currency by the islanders, and were often saved for big purchases, like to buy a house or to bring back a soldier who died on enemy territory. However, unlike pieces of paper or coins, these stones were hardly moved. They would sit in one place and only the owner would change. If it was purchased, the people would know who it belonged to and respect it. When the Germans took over the island, they noticed that the footpaths were in horrid conditions. They recruited the people of Yap to fix them. Yet, the people of Yap were unwilling to do so. The Germans decided to mark a symbolic black X over the stones and claim them. The people of Yap worked hard on the roadways until they looked like new, so the Germans went around and erased the black X’s and everything returned to normal. The perception of the people of Yap that these stones have monetary and religious value would obviously not be shared by people of New Jersey.

My final example of how powerful perception is when it comes to currency is my grandfather’s idea of keeping his money safe. My grandfather grew up during the Great Depression, and witnessed his family suffer the loss of all their savings when the banks failed, and there was no insurance to replace the money lost. He watched his father struggle to find work, and provide for his family during a time of poverty and despair.   My grandfather is a hero, serving in the overseas military during World War II. Between his pension and social security checks he does not want for much. He has a credit card, and a checking account for his mandatory direct deposit for Social Security checks, however he has no faith at all in the government protecting his wealth. Anyone investing in the stock market is an absolute idiot in his eyes.   So my grandfather keeps his stacks of paper money hidden in the proverbial mattress, and has purchased gold coins which are probably buried in the back yard or hidden in the basement walls for us to discover later. I learned that the power of person’s life experiences can dictate perception, and my grandfather is a stellar example. I asked my grandfather if money is real to him, and he pulled out a stack of gold coins and gave me one. He told me its value is around $350, give or take. So not only did I learn an interesting story about my grandfather’s past, I am also $350 richer!

Works Cited

“The Invention of Money | This American Life.” This American Life. N.p., 7 Jan. 2011. Web. 07 Sept. 2015.

Joffe-Walt, Chana. “How Fake Money Saved Brazil.” Npr.org. NPR, 4 Oct. 2010. Web. 7 Sept. 2015

Friedman, Milton. “The Island of Stone Money.” Diss. Hoover Institution, Stanford University , 1991.

Phillips, John. “Bitcoin: What to Expect in 2015.” CNBC. N.p., 15 Dec. 2014. Web. 07 Sept. 2015.

Reeves, Jeff. “Bitcoin Has No Place in Your- or Any-portfolio.” Market Watch. N.p., 31 Jan. 2015. Web. 7 Sept. 2015.

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The Censorship Anthem

Internet Censorship in China:
We’ll Sing it for You

One Chinese government agency is so proud of how well they censor the Internet that they put their feelings to music.

ProPublica investigates the threats to privacy in an era of cellphones, data mining and cyberwar.

Employees of China’s Cyberspace Administration perform a choral anthem, a song titled “The Mind and Spirit of Cyberspace Security.”

China’s Internet censorship agency now has its own choral anthem, a song titled “The Mind and Spirit of Cyberspace Security.” The New York Times reported Thursday that the lyrics to the song — which praises the agency’s commitment “to the global village, evolving it into its most beautiful form” — were written by Wang Pingjiu, who also wrote the lyrics for the opening song to the 2008 Beijing Olympics.

ProPublica watched, translated and subtitled the video.

[IRONY ALERT: The Chinese government is trying to erase from the internet its own anthem to Cyberspace Security. —DSH]

Although the Times reported that copies of the video are being deleted quickly, ProPublica found copies easily via the popular Chinese social media site Sina Weibo.

In the song, employees proudly declare not only loyalty to their work, but that it is transforming the world into a better place. Lyrics include:

  • “With loyalty and devotion, we watch over our domain day and night”
  • “Contributing to the global village, evolving it into its most beautiful form”
  • “In this universe, as hundreds of rivers flow across all of China, loyally searching for the sea, they carry with them the great Chinese culture and measure China’s greatness.”

While it is difficult to translate the exact meaning behind a song, one particular lyric could be referencing an old Chinese proverb — 水能载舟,亦能覆舟 — which stresses that while water can keep a boat afloat, it can also flip it over. The lyric, which reads “Integrity ripples only from a clear and pure nation,” may be referencing the fact that without integrity, the nation would flip over the government.

The official “Mind and Spirit” values of the Cyberspace Administration is defined by the agency as “Loyalty, responsibility, innovation, integrity, unity and devotion.”

[Investigative Journalism: ProPublica is tracking and sharing censored images to reveal the logic China’s censors use to decide which images to delete and which to let stand. —DSH]

In 2013, ProPublica published 527 user-posted images that were deleted by censors at Sina Weibo, a Chinese microblogging site similar to Twitter. In an effort to discover what causes a user’s posts to be censored, ProPublica also found that the lives of users or their families were sometimes threatened because of material they had posted online.

Also, every day since Nov. 17, 2014, ProPublica has been testing whether the homepages of international news organizations are accessible to browsers inside China. See the results.

For additional reading on internet privacy and cybersecurity issues in the US and abroad, read the latest stories in the ProPublica project:

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